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October 28, 2007

"Focus"

"The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives."
--William James

"Revolution begins with the self, in the self."
--Toni Cade Bambara

"A Time to Kill", directed by Joel Schumacher, fell into theaters in 1996. But it was not until recently I sat down with this film. I was unprepared for the film's opening as my eyes welled with tears. After the angst settled, I inched forward in my chair, fixated with the upcoming scenes. Carl Lee Hailey, in anguish over the rape of his daughter, waits in the side door of the courtroom. Without notice, he rushes down the hall, killing the men responsible, dropping his gun and returning to the refuge of his home. Moments later, he is escorted to jail to face murder charges. Attorney Jake Brigance decides to defend Hailey's actions and show his behavior is justified. What follows in his quest for justice is the resurgence of the local Ku Klux Klan chapter, violence, betrayal, tears, and hits on his life. As the film turns toward closing, Jake's home is in ashes. His dog Max is nowhere to be found and his colleague Harry Rex is asking him to drop the case before he dies. Turning his head down and then looking up with soot on his face and red in his eyes, Jake replies, "No, I can't. I won't. I'm not going to quit. I quit now and all this is for nothing." Jake looks to his left and a faint bark rises in the brush. And Max bursts forth to find Jake smiling, more determined than ever.

I am discovering revolutions take time. While a handful are brief (military coups), the majority fan out over years, perhaps decades. For instance, the Industrial Revolution spanned much of the 18th century. The Civil Rights Revolution spans 1954-1968, but even now, upholding equality is still a subject of discussion and clarification, debate and division. And the Information Revolution, underscored with the World Wide Web, continues to surprise. Information available to everyone with a personal computer and access to this "highway" is truly staggering. In fact, the problem is too much information; sifting through knowledge is daunting. As revolutions evolve over time, calm resolve is needed. With this in mind, study this definition of revolution: choosing to stay the course at all times. Shifty leaders cannot facilitate revolutions. They look to the next idea or cause and tend to fall away at the first signs of conflict, resistance, boredom.

Resolve is the natural extension of revolution. And leaders who understand this principle stay focused when hope is tested, when odds seem insurmountable. It is imperative to look for the guidance of these men and women. George Washington, Lincoln and Roosevelt come to mind, as does Martin Luther King Jr. and Jesus. Each understand the larger picture and grasp what is necessary to bring it from thought to reality. In fact, husband and wife affirm the aforementioned statement in the wedding ceremony. Resolve is vital to solid marriage. But unfortunately, many spouses choose otherwise, and thus the divorce rate continues to hold at 50%. And knowing people who have parted ways, fear pricks my spirit from time to time as I ponder the intensity of the marriage commitment. But I then hearken to pop culture and the wisdom of Wilson Wilson on "Home Improvement". It is rare to find an episode in which Tim heads to the fence to seek advice from his kind neighbor. I recall Tim once asking Wilson (or should I say Wilson?) why men and women stay together. After chatting, Tim realized as he began conversing with his wife Jill that the marriage vow between spouses is renewed each day with these words, spoken or unspoken: "I choose you." Revolution is choosing to stay the course.

King Solomon writes in the book of ancient wisdom, the Proverbs, "In his heart a man plans his course..." I also know that in life, exercising resolve is noble. From time to time, I flip through the channels in the afternoon and stumble on the Maury Povich show. I don't know if this subject is simply good for ratings, but the show headline always seems to read, "Who is the father?" or "I will find the father" or "Are you the father"? Amidst the censored obscenities, a mother is trying to determine who is connected by blood to her young children by paternity tests. And while the results are outlandish with cheers from innocent men and inconsolable mothers, some fathers choose to stay and raise the children. Though this can be accomplished off national airwaves, the decision is noble nonetheless. Turn your eyes to Iraq for a moment. While President Bush is continually criticized, no one can deny his resolve to succeed in this country currently at a tipping point. Of course, "success" will be unique to define and will take many years. Even his speeches have been peppered with the phrase "stay the course".

In "The Patriot" (2000), directed by Roland Emmerich, a vivid scene reveals Benjamin Martin (Mel Gibson) in shock and grief over the death of his son Gabriel. His good friend Harry Burwell (Chris Cooper) shares some simple advice: "Stay the course." Still unsure, Martin discovers the flag his son continually worked on during the course of the war, stitched together at last. He chooses to rejoin the militia and walk side by side with his men to victory over the Redcoats. Revolutions do not begin in mass numbers. When one looks to another to make the first move, they may or may not take action. But when I stop to think, I recognize this simple truth: I can act with or without others. This bold step can be frightening, but the underlying hope is others will decide to follow, each having made the choice for himself or herself. And the collection of the masses brings sweeping change.

It is important to remember that diligence in a specific course of action can be misguided from time to time. I recall working my first job for six years, from late high school into college. Seniority provided flexible scheduling and I enjoyed the people I worked with. But as I reflected on graduation, I noticed complacency masked itself as comfort. I needed fresh change, for staying the course would lead me into a career I did not envision myself in. Accordingly, I drew up a resignation letter and inhaled the air of bold change. This is also why I write. While I know my beliefs are grounded, I wish to explore spiritual formation in new ways, unwilling to accept practice and principle simply for the sake of tradition. This is bold, but in my humble belief, necessary to growth in character and wisdom. Change is truly a growth opportunity, a phrase my colleagues at work like to use. Arnold Bennett writes, "Any change, even a change for the better, is always accompanied by drawbacks and discomforts."

I welcome the revolutions that make life better; whether they are simply gadgets that create additional convenience or laziness is another story. I'm referring to ideas that begin as whispers and slowly gain traction. Word begins to spread further and further. Microcredit is a revolution. Buddhist monks marching peacefully in Myanmar is a revolution. Equality under the law is a revolution. Speaking your mind freely is a revolution. Writing your thoughts publicly is a revolution. Selfless sacrifice is a revolution. Eliminating AIDS in Africa is a revolution. A revolution beats in the heart, sparks the mind and puts the hands in motion. Revolutionaries stay focused even when hope of accomplishment dwindles, even when others decide to drop out. They see the vision they have cast and continually paint the canvas of what can be, the hope of a brighter next day, the hope of smile words cannot express, the hope a love beyond the scope of man will transcend time and space to reside in reality. Love in the moment, love for a lifetime, is indeed the revolution.

October 14, 2007

The "R" Word

"Revolution is not a dinner party, not an essay, nor a painting, nor a piece of embroidery; it cannot be advanced softly, gradually, carefully, considerately, respectfully, politely, plainly and modestly."
--Mao Tse-Tung

"When you invite people to think, you are inviting revolution."
--Ivana Gabara

Forrest Gump continues to ruminate on his life stories as bench mates come and go. At one point, he recalls his decision to become a shrimp boat captain, birthed from his promise to Bubba, a Vietnam buddy. Stumbling into remarkable success, the shrimp haul continues to grow and a good friend decides to watch over his financial affairs. Gump puts it this way: "Lieutenant Dan got me invested in some kind of fruit company. So then I got a call from him, saying we don't have to worry about money no more." I remember the letterhead Forrest pulled from the mailbox--a colored apple is centered at the top of the page. This "fruit company" continues to lead the way in technical innovation. In 2006, Apple sold 39.4 million iPods and this number continues to rise. The Shuffle, Nano and Classic have been redesigned numerous times, further adding to sales. And on June 29th, the company introduced the iPhone: one million units sold in 74 days. The iPod and iPhone have been deemed revolutionary.

A proverb states, "Revolutions never go backwards." But as my eyes look to the small nation of Myanmar, I begin to question the staying power of this statement. Frustrated and fatigued with the ruling military junta, Buddhist monks turned to the streets, deciding to protest. Numerous marches have taken place and civilians took notice, even joining the spiritual leaders. Unfortunately, soldiers and riot police are initiating a crackdown; the official death toll is 10, but citizens think it is higher. An article recently published in TIME is entitled "Anatomy of a Failed Revolution". Writer Andrew Marshall spent time in the country during the protests and documented his experiences. What stays with me from this article is the mantra the monks continued to repeat, so simple, so powerful: "Let everyone be free from harm. Let everyone be free from anger. Let everyone be free from hardship." The humanitarian crisis is deepening as malaria deaths grow, malnourishment spreads, and residents struggle to live under a dollar a day. International pressure is mounting and the seeds are planted. Perhaps this revolution is simply undergoing a hiccup. Internationally recognized Buddhist leader Thich Nhat Hanh states, "It is already a success because if monks are imprisoned or have died, they have offered their spiritual leadership. And it is up to the people in Burma and the world to continue."

It seems to me the word "revolution" is used very casually, ascribed to phones and televisions, toothpaste and video games. And when one stops to consider the services or products that create convenience and comfort in life, "revolutionary" appears to be a fitting attribute. Advancements in technology are startling, drawing roots from Gutenberg and the printing press, Edison and the light bulb, Bell and the telephone. One cannot leave out the refrigerator, the washer and dryer, and the microwave. What can I say about the World Wide Web? Information is seemingly limitless, communication is instant, and self-branding is commonplace. But strikingly, millions live without these "gadgets" on a daily basis. While it rarely occurs, I am always humbled when the power goes out in our home. The television image instantly vanishes, the hum of the air conditioner slowly fades, and the lights usher in the darkness. What does one do? Revolutionary appliances are worthless for the upcoming minutes (or hours). Candles are extracted from the closet and another "revolutionary" item makes an appearance...the match.

When I truly ponder the word "revolution", violence is the first synonym I recollect. Looking back into history, I remember the American and French Revolution, the Bolshevik and Civil Rights Revolution. While the struggle for blacks to gain equality under the law is often deemed a "movement", violence was commonplace, and thus, in my belief, it is a revolution. The word, even when spoken, has the sound of might surrounding it. But it is always refreshing to study revolutions without the sword, the firearm. Consider the Industrial Revolution or the Information Revolution [Enlightenment], the Hippie Revolution or the Green Revolution currently on the upswing. Unlike trends though, revolutions are not faddish and do not fade after fickle early adopters or leaders look to emerging ideas. Revolutions incite change for the long-term. Consider the importance of living "greener". Even skeptics are beginning to acknowledge the world has warmed. Understanding the ramifications of energy consumption is of deep importance. Why? What do we wish to bequeath our children? What legacy do we wish to leave? Dirty air, zero trees, and unnecessary waste? I know I don't. I am already amazed at the advancements: hybrids, solar power, wind power, and light bulbs capable of lasting five years. Caring for the planet is not the responsibility of tree huggers.

Not surprisingly, "revolution" is also a word used within the church. I sporadically hear pastors invite members to initiate one in the community, in the state, in politics, in relationships. What intrigues me is this word appears  only once in the Scriptures. In context, Jesus is speaking about the temple and the coming time when "every stone will be thrown down." He tells his followers to not be afraid even when they hear "of wars and revolutions." As for Jesus, he was deemed a revolutionary, a man who would not stop disrupting the spiritual status quo. Accordingly, enemies temporarily joined forces and commissioned his execution. For many, he died a nobody, a lunatic full of pipe dream ideas. But others began to say he was walking the streets once again. Their courage intensified as the Romans began to violently lash out, destroying the temple in the year 70. And more people continued to be part of this community.

I have decided following Jesus is the best way to live and enjoy being part of this community despite the stereotypes and shortcomings. While many will think this decision is silly, my beliefs are unfounded, and God is simply the invention of man, I choose to believe otherwise and orient my life around this belief. In other words, I choose to study the words of Jesus and practice them. And what I discover in the teachings of Jesus are the seeds of revolution, not a movement with swords, but mercy, clothing the poor, providing food to the hungry, restoration to the displaced. In fact, a recent poll I looked over noted that people find deep satisfaction helping others. Go figure. The teachings of Jesus are counter cultural: forgiving when it is not merited, assisting when it is easier to keep driving, paying when the wallet is lean already. I continually discover that when one chooses to help another, the act returns in full, many times when it is least expected. It seems the teachings of Jesus are revolutionary.

The Beatles once asked, "You say you want a revolution?" According to the dictionary, "revolution" means "a turn around." And while many think revolutions begin with the masses, they tend to start with one person deciding to choose otherwise. On the brink of America's forthcoming independence from England, Patrick Henry uttered a revolutionary comment in front of the Virginia House of Burgesses: "I know not what course others may take; but as for me, give me liberty or give me death!" A friend of mine always closes a seminar he gives about Rosa Parks and her decision to choose otherwise. Refusing to give up her seat, the bus driver tells her she will be arrested. Firm and prepared, she echoes the words of Henry: "I knew someone had to take the first step and I made up my mind not to move." I have discovered the power of this resolve in my own life. If I wait for others to take the first step, it may never happen. Pride keeps people from moving forward; they look to others and think it is incumbent upon them to "blink" first. Ironically, while this approach to life seems arrogant, I see inherent humility. While the decision to live as a person of change is bold, understanding the risks should no doubt increase the awareness of the possibility of failure. Deep wisdom comes through failure though. Revolutions, like Burma, may "fail" for a season, but the seeds are in the earth and in the minds of onlookers. And amazing change comes in good time.

References:

Marshall, Andrew. "Anatomy of a Failed Revolution".
TIME, October 22, 2007, 30-35.